Re: Zinnconsistent

vidyohs: I guess I have to spend more time with Lysander, as so far in my readings I haven’t got to the part about him being an anarchist, or least I have come to that interpretation yet. . . . Note I didn’t say you were wrong about Lysander, I just said that, in my quite likely more meager reading of Lysander, I had not made that interpretation. Now that you’ve suggested it, I’ll look closer.

Well, from the sounds of it you’ve already read No Treason. If you haven’t yet gotten the anarchistic implications of Spooner’s view, you might consult his later books, in which he most clearly argues that he views any form of government whatever as illegitimate, e.g. his “Letter to Thomas F. Bayard: Challenging his right — and that of all the other so-called senators and representatives in Congress — to exercise any legislative power whatever over the people of the United States” at or his short book “Natural Law; or The Science of Justice: A Treatise on Natural Law, Natural Justice, Natural Rights, Natural Liberty, and Natural Society; showing that all legislation whatsoever is an absurdity, a usurpation, and a crime” at . Spooner makes it pretty clear there.

I know that workers at various times have risen up and seized the farm from its owners, but my point was that in most cases they probably didn’t get a whole hell of a lot from it, hardly worth the effort unless life in general where the farm is located is also just a living hell for everyone. I guess I am saying that in my view, and in general, while a farm may produce a tidy wealth for one man, typically that wealth divided amongst many men isn’t going very far.

Well, um, in situations where peasants get together and seize control over farms, it has typically been the case that they were seizing control over farms that they were already working on as their primary means of subsistence. The difference is that before they had to work according to the requirements set by a government-privileged landlord, and to turn a hefty share of the fruits of their labor over to him, whereas afterwards they didn’t have to do that. They were already surviving on shares of the income generated from a single (typically very large) farm or plantation; the difference is that, after the expropriation, the shares they got were no longer reduced by the leeching of government-appointed tax farmers and landlords. (* Government-appointed because the landlord typically owed his control over the land to a grant from the Crown or the State based on nothing more than the naked exercise of government power and privilege (to conquest and feudalism in Russia or France; to conquest and colonialism in European-colonized territories in Latin America or Africa).


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