Groundbreaking developments in the history of mathematics and logic: in 1931 Kurt Gödel published “Ãœber formal unentscheidbare Sätze der Principia Mathematica und verwandter Systeme I.” The paper is famous among logicians and mathematicians for the two “Incompleteness Theorems” it contains, but is famous among almost everyone else for containing a multi-page Rorschach inkblot, allowing a projection test in which the reader-subject can discern a dismissive response to whichever deductive argument they happen to like the least, or, if they prefer, to the exercise of deductive logic as a whole.

is yard saling.

Our special typographical guests in this month’s Market Anarchy chapbook are U+27C5 and U+27C6, the left- and right-hand “s-shaped bag delimeter,” or: ⟅. . .⟆

6× of Emma Goldman’s “Minorities versus Majorities,” hot off the presses. Next up: Anonymous (Lysander Spooner), “Vices Are Not Crimes” http://distro.libertarianleft.org/for/anarchist-classics-series/goldman-minorities-vs-majorities/

ALLies: if you’re a left-libertarian, market anarchist, ALLy or C4SSer in or around Indianapolis, Indiana, I’ve had a few inquiries from others who are interested in making contact for local meet-ups, discussions, possibly organizing an ALL local in Indianapolis. If you are interested — or if you know someone else who would be interested — let me know, and I can put you in touch.

Men in Uniform (cont’d)

Men in Uniform (cont’d)

8× copies of Bourne’s The State, hot off the presses. Next up: backfilling inventory of Spooner’s Letters to Bayard. http://distro.libertarianleft.org/for/anarchist-classics-series/the-state/

To-day @ Rad Geek People’s Daily [radgeek.com]: Progressive Politics: Send in all your private phone records to me, Al Franken, Washington, DC. http://radgeek.com/gt/2013/06/11/progressive-politics-al-franken/

Of course it is. And (as Anthony Gregory points out), it’s real American food, too. The only reason that it seems like it couldn’t be both is the idiotic notion that cultures can be, and ought to be, subjected to the same nationalized monopolies on allegiance and social support that people’s political identities are currently subjected to. Along with the snobbish and exoticizing notion that the food eaten by people on the periphery or in the diaspora somehow counts as less really, authentically, or properly part of the “national” cuisine as the food eaten by people in the capital or the interior.