Re: The Little, Tumid Platoons

Thoreau,

Thank you for your kind words. I’m glad if you found what I wrote useful.

I understand that it’s easy to get defensive, and hard to know how to deal with the conversation, when something like the rape culture comes up. It’s natural to want to defend yourself when it seems like you’re being implicated (morally, if not legally) in crimes that you didn’t personally commit, and which you personally would oppose and condemn. What I’d want to say is that — while obviously I can’t speak for people that you’ve talked to and I haven’t — I know that, in my experience, most feminists who talk about a rape culture are much less interested in ripping on random men than they are on trying (1) to shake up a settled power and a kind of institutional inertia among the administration, (2) to make certain kinds of unhelpful responses to rape (apathy, victim-blaming, etc.) publicly unacceptable, and (3) to make it clear to their audience (sometimes men, but also, keep in mind, other women on campus) how certain sorts of danger and violence, imposed on women by a hard to identify but always present subset of the men on campus, are connected to a broader set of issues. There’s a necessary element of urgency, and impatience, and of very real and very justified anger, which may make something seem like a personal accusation when it’s not really intended as such, and would be better understood if not taken as such.

Robin Warshaw wrote a very good book, some years ago, called I Never Called It Rape, which offers a good overview of some of the research on acquaintance rape and offers a gentle introduction to some of the feminist critique of rape myths, and the role of common norms in heterosexual dating and sexuality, in particular, and rape culture. (By “gentle” I mean it doesn’t presuppose much about your ideological or academic background. It’s an unpleasant book to read, given the topic.) It may help explain in more depth part of what I’m talking about, in one area. It also provides a good walk-through of Mary Koss’s 1985 study of rape on college campuses, which has been the object of quite a bit of ill-founded, uncharitable, and sometimes downright dishonest criticism, including an unfortunate amount of it in self-described libertarian forums.

One thing I should note is that in my post and in these comments, I’ve mainly been talking about one direction of causation: the way in which certain social phenomena may be unintended ripple-effects of the prevalence of rape and the threat of rape. But feminist who write about a “rape culture” have something to say about both directions of causation: they think that what they call a “rape culture” is not only partly the effect of rape, but also a contributing cause, in that it promotes cultural norms that partly motivate rape (and encourage rapists to justify their crimes to themselves), makes it easier for rapists to act with impunity, encourages non-rapist men to dismiss or smear rape victims and make excuses for rapists, and very strongly discourages women from speaking out about their experience of rape except in those limited cases where it conforms to a stereotypical script and serves the interest of one group of men as against another group of men. So the view is not just that rape culture is the effect of rape, but that the two are mutually reinforcing of each other.

Hope this helps.

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