By: Charles Johnson
Stephan,
Agree with Jeff. Some of the left-libertarian opponents of capitalism shift their grounds. Sometimes they act like this is a semantic issue: that “capitalism†is not the best term to use to identify a free market/libertarian order, because of its origin or because of its current association with what is in substance crony-capitalism. But others explicitly oppose even “free-market capitalismâ€â€“they believe employment is exploitative by its nature, and so on.
That doesn’t sound like a description of one group of people “shifting their grounds.†That sounds like a description of two groups of people with different substantive views. Why would you present that as if people are prevaricating or being dishonest, when those who (for example) have concerns about employment don’t hesitate to tell you that they have concerns about employment, and that that’s part of what they’re referring to when they say they are “anti-capitalist?â€
As for the views that the book presents, there are many different authors, and each has different views, but (1) I do not think that we could possibly be clearer that we are not mainly interested in semantic or rhetorical issues, and that if we spend any time digging around in the historical and contemporary usage of the word “capitalism,†it is solely in order to clarify terms and avoid talking at cross-purposes with the people we intend to talk to. (This is repeatedly stressed in my first essay, in Gary’s first essay, etc.) And (2) we could not be clearer that the concerns are primarily substantive concerns about employment, landlordism, structural poverty, etc., not rhetorical or semantic concerns about what market anarchists choose to call themselves.
It would be a mistake, though, to say that the concerns are concerns that “employment is exploitative by its nature,†if that’s being used to say that there would be something inherently wrong with any isolated instance of an employment relationship. My view — and the view defended in the essays in the book, insofar as the issue comes up — is that employment is made exploitative by its political, social and economic context. My concern is not with the act of wage-labor but with what we call the wage-labor system — with the extent to which people are driven into wage labor relationships far more often, and on far more desperate terms, than they would be in a free society. (On which, see for example Ch. 7, de Cleyre’s “The Individualist and the Communist: A Dialogue,†and Ch. 41, my “Scratching By.â€) Since we’ve talked about this before, I already know that you disagree with me both about the extent to which that is true, and also about the economic and the ethical implications of it in cases where it is true. That’s fine: we have a substantive disagreement, and you can give your arguments for your view and I can give my arguments for mine. But I think it’s important to get clear on where the argument actually is.
As for what any odd person on the Internet may have said to you, I have no control over that, and I wish that the discussion about our book could be a discussion focused on the views expressed in that book, not on other views expressed by other people in other places. However, I should note that I’m familiar with db0′s writing; he is not a market anarchist or an individualist, and as far as I know he has never claimed to be one. He’s an anarcho-communist, and his use of the term “left-libertarian†has nothing in particular to do with the use of the term by market anarchist folks like ALL; it is really unfair both to him and to us to act as if the views he expresses have much of anything to do with the views expressed in the book or in other left-wing market anarchist forums. Maybe it’s regrettable that so many people have used “left-libertarian†to describe so many different things over the course of history; but of course the only way to deal with a situation like that is to try to be clear about the sense in which you are using your terms, and the book does say that it’s specifically a defense of left-wing market anarchism, not (for example) communist anarchism or Steiner-style philosophical geolibertarianism or Cato-style low-tax liberalism or whatever. We do also try to lay out in some detail what that amounts to, and it seems to me that it would be fairly hard to confuse the views we lay out with those defended by db0 or other communist anarchists.