Hugo,

I don’t think that sophonisba was claiming that there’s a conflict between faith and reason in general, or accused you of denying that people can come to feminism through the exercise of natural reason. But she can explain and defend her own argument better than I can. I was just trying to mention it by way of explaining why I didn’t understand your claim that this post replied to her point.

Uzzah: If you have to resort to the angry rhetoric to make your point, maybe its a point that doesn’t hold much water.

Oh please.

I am aware, that many object to the severity of my language; but is there not cause for severity? I will be as harsh as truth, and as uncompromising as justice. On this subject, I do not wish to think, or speak, or write, with moderation. No! no! Tell a man whose house is on fire, to give a moderate alarm; tell him to moderately rescue his wife from the hand of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen; — but urge me not to use moderation in a cause like the present. I am in earnest — I will not equivocate — I will not excuse — I will not retreat a single inch — AND I WILL BE HEARD. The apathy of the people is enough to make every statue leap from its pedestal, and to hasten the resurrection of the dead.

It is pretended, that I am retarding the cause of emancipation by the coarseness of my invective, and the precipitancy of my measures. The charge is not true. On this question my influence, — humble as it is, — is felt at this moment to a considerable extent, and shall be felt in coming years — not perniciously, but beneficially — not as a curse, but as a blessing; and posterity will bear testimony that I was right. I desire to thank God, that he enables me to disregard “the fear of man which bringeth a snare,” and to speak his truth in its simplicity and power.

—William Lloyd Garrison, “To the Public,” from The Liberator No. 1, 1831.

Joe Pulcinella: “In either case, coming down on any side other than that of the owner in immoral.”

I agree. But Horowitz is not the rightful owner of the property.

The farmers are. The lot had been abandoned for seven years when they came to it, and they have transformed it with their labor for the past decade and a half. Horowitz’s claim to the lot is based on his “purchase” of it from the city in 2003. But the city government cannot rightfully sell what it does not rightfully own, and in fact its claim to the land was no more valid than a pirates’ claim to “his” buried treasure. Horowitz’s “title” to the land conveys no more legitimate authority than the arbitrary grants of feudal fiefs from one warlord to another.

M. E. Hoffer,

They do not want the land to be “undeveloped.” They want their own development of it (viz., productive gardens that they’d been raising for 14 years, and which fed about 350 families) not to be bulldozed. As it happens, they have been trying to raise money to pay off Horowitz for the land. It remains to be seen whether they’ll be able to meet his asking price (which he jacked up at the last minute after they managed to meet his initial price through some foundation grants).

However, since Horowitz has no moral claim to the land, this money should at the most be considered a ransom, not a payment for something that Horowitz owns.

Jim,

As I mentioned in my article, Horowitz did not own all of the land that the city “sold” him. The real estate investment firm in which he was a partner owned about 80% of the lot. So even if he had a right to demand the land itself back, he would at the most have a claim to a fraction of that 80%, not to the entire lot. Sources such as the L.A. Times which portray Horowitz as the original owner of the land prior to the 1985 government theft of it are either ignorant of the details or else lying.

Vince,

I’m not disputing that the government recognizes Horowitz and not the farmers as entitled to the land. I just don’t care.

The details of government law in this matter are irrelevant as anything other than historical trivia; from the standpoint of justice they are no different from the details of a case under pirates’ codes or highwaymen’s compacts.

Horowitz has a right to demand restitution for the land theft in 1985 but at this point he does not have any right to demand even his share of the land back, let alone land that he never owned in the first place. He has a moral right to demand restitution from the city officials who stole the land from him, but no right to recover the specific land now that it has been homesteaded and transformed by other people (the farmers, not the city gov’t) for over a decade. It is as if I had discovered a cache of pirates’ loot, and then used it to buy myself a car; and then you, rather than seeking restitution from the pirates who stole it from you, called in the police to repossess my car.

Jim,

(1) Horowitz doesn’t have any claim to the entire lot, but rather only to a share of it, as mentioned before.

(2) Whatever Horowitz’s “intentions” were, he had abandoned the property for sixteen years before taking the city to court in order to force them to “sell” it to him in 2001. Whatever justifications he could, in theory, have given for his demands, his actual public actions indicate that he had no effective intentions to use the land for anything from 1985-2003 because he did not consider himself the owner of the land. His argument is not that he rightfully owned the land all along, but rather that he now owns it because the city “sold” it to him as (he holds) they were obligated to do under terms set down during the eminent domain seizure.

The land was abandoned property in 1994 when the farmers homesteaded it. The city never had any rights to it, of course, and at the time Horowitz and the other owners had at that point effectively quitclaimed their ownership of it for nine years. If the farmers had never showed up and transformed the land, Horowitz would have a perfect right to take his share of the land back as the restitution for the theft from him. But since they did, and since it was abandoned at the time, it now rightly belongs to them, and his only legitimate claim is against the city officials who took it from him twenty years ago.

candid:

(2) Similarly, while your great-grandparents were able to arrange their lives to be Yiddish-only, I suspect it was much more difficult for their children, who did not have a panoply of Yiddish-language TV and radio stations to choose from.

This is not true.

candid:

(5) Your great-grandparents certainly did not belong to organizations claiming that New York was the rightful property of the Eastern European Jews, and certainly did not engage in protests demanding it be returned.

No, but while I don’t know about his great-grandparents personally, but many Yiddish-speaking Jewish immigrants did belong to anarchist, communist, and socialist organizations (some of them democratic, others revolutionary), including both multiethnic organizations like the Communist Party and the IWW, as well as Yiddish-specific groups such as Arbeter Ring.

Hugo,

While this is a perfectly interesting reply to Steve, I can’t see how anything you’ve said here engages with the points that sophonisba raised. I don’t see anywhere in her comments where she criticizes a lack of overt anger or sarcasm in your writing; she objected to what she saw as the presentation of feminism as a form of faith (when actually it’s a political program that ought to be obvious by the light of natural reason), and to the presentation of it as uncomfortable, difficult, cold, suffocating, etc. I don’t see how that has anything to do with your tone, or your style, or whether your self-expressions happen to be genuine or prideful in any given case.

Well I don’t think Hugo is as bad as some have painted him here. Yet I too must admit to being puzzled by his continued friendships with MRA types. … I mean they HATE his guts … I don’t pretend to understand, maybe it’s a Christian thing. He feels like he’s reaching out to sinners or something in the hope of redeeming them.

One of the things that seems to happen with Hugo and MRA bully boys, or other anti-feminist commenters, is that whenever there is a round of criticism over his friendship with some of them, or with his attitude towards their participation in his comments section, one or two regular MRA/anti-feminist comenters will pipe up about how they think he’s a great guy, how they learn a lot from his site, how it’s changed their views about feminism even though they still disagree with Hugo about many things, etc. etc. etc. These individual commenters may very well be sincere in what they’re saying, but whether they personally are sincere or not, it allows Hugo to think that they, as a group, have a better opinion of him as a person than most of them actually do, and that they are more receptive to what he’s saying than most of them actually are.

In this connection, you might check out the first comment posted in reply to Hugo’s reply to this post.

R.E.: I completely agree that invading Iraq was a mistake and that the U.S.’s continued presence there isn’t helping things, but that does not mean our presence there isn’t critical or that we don’t owe it to the Iraqis to try and fix things.

1. If the U.S.’s continued presence there admittedly isn’t helping things, how do you expect them to go about trying to fix things, at this point, by staying in Iraq? How is that a better strategy than trying to put out a fire you set by dumping more gasoline on it?

2. What do you mean, “We”? I don’t owe a cent to any Iraqi, and unless I’m mistaken neither do you. I, at least, opposed this war and this occupation from the start, and neither I nor you played no role in launching or sustaining it. The criminal gang that launched this disaster of a war owe quite a bit to quite a few Iraqis, but continuing the bloody occupation is no way to pay down that debt, and they certainly have no right to try to pay off their debts on my dime.

R.E.: We need to clearly define to the Iraqi people the terms under which we will stay in Iraq.

The U.S. government has no moral authority to define any terms “to the Iraqi people,” whether they are clear or unclear, short-term or long-term. It is, after all, the Iraqis’ land that they are on, and not the U.S. government’s. As invaders, their duty is simply to remove themselves from the invaded territory as quickly as possible.

Jason:

Peering agreements often do not, currently, require the various sorts of “neutrality” rules in how the packets are delivered once they are handed over at the peering point. get dropped for all kinds of reasons all the time, and nobody guarantees that every packet handed over to it will be delivered to its intended destination. Currently a lot of agreements offer a lot of leeway as to why packets might get dropped, or slowed down, or whatever. Craig is right that part of the reason for this is that FCC regulations controlled these agreements more tightly in the past. On the other hand, it has been years since those regulations were dropped and the companies have had plenty of time to renegotiate the arrangements if they didn’t like their network peers having that kind of leeway.

Personally, I would like it if non-slimy infrastructure providers would demand a fairly robust set of neutrality policies in their peering agreements. If such contracts were made, there would be no regulatory issue at all, since violating those neutrality policies would be a civilly actionable breach of contract. But until such a time as they do, I think there’s no justification for having the government force the kinds of peering agreements that I’d like to see on carriers that aren’t yet willing to make them. I wish I could change Comcast’s idiotic Acceptable Use Policy, too, but since I don’t own Comcast or their cable I’ve got no right to force them to provide better service.

Me:

[H]ow, exactly, does a content provider pay a carrier company for “access to the customers,” except by paying the carrier company for the use of its bandwidth? Isn’t the use of their bandwidth precisely how Internet providers provide “access to their customers”?

Craig:

The customers have already payed for the bandwidth.

Whom have they paid for whose bandwidth? We’re talking about interconnected networks here where not all of the infrastructure is owned by the same group of people.

In the scenario I sketched above, Craig is paying Nicenet for access to their bandwidth, but Craig has no agreement at all with Scumnet which would guarantee him the use of their bandwidth just by paying Nicenet what he pays them. Nicenet and Scumnet have an agreement, but the terms that they agreed to (like many actually existing peering agreements) makes no particular guarantee that Craig can expect any particular quality of service from Scumnet. There’s no apriori mandate that carriers must charge at only one point in transit; that’s often the wise thing to do, and the convenient thing for customers, but it’s not an injustice against drivers that you have to pay to drive on I-90 in Ohio, and then pay again to drive on it in New York.

What in the hell am I paying Verizon for if not access to content? Their service is useless without content.

You’re paying Verizon for access to their network. Paying them for access to their network does not entitle you to also access AT&T’s network unless AT&T has made an independent agreement (either with you or with Verizon) that would guarantee that. If there is such an independent agreement, then this is a civil matter rather than a regulatory one. If there is no such independent agreement, then you’ve done nothing which would entitle you to force one on AT&T.

Of course, it may be that part of the reason you find access to their network useful is that you also get access to AT&T’s network as part of the package, thanks to the current set of agreements between carriers. But so what? AT&T does not owe it to you not to renegotiate those agreements if they see fit. And if AT&T and Verizon agree to different terms, which makes it so that access to Verizon’s network is no longer useful to you, then the thing for you to do is to stop paying Verizon for a service that you no longer find useful.

The telecomms want to artificially degrade that already paid for service so they can charge content providers for restoring it.

You’ve paid your telecom for this month’s service, not next month’s, and if they decide to change their service or to scrap the whole damn thing at the end of your next billing cycle then you have no claim against them.

“Artificially degrading service” is, incidentally, a very nearly useless term in this discussion. Every ISP in the world has an Acceptable Use Policy that “artificially degrades service,” in the sense that it imposes restrictions on what you can and cannot do on their network, and to what degree, which have nothing to do with the technical capacity of their networks. Most broandband ISPs, for example, prohibit residential users from running servers on their network, even though the line is perfectly adequate for casual web hosting needs. They do so because they want to sell their business service, which allows for running servers. Is this “artificially degrading service”? In a sense, but so what? It’s their network and they have a right to set the rules — even if those rules turn out to be inconvenient, foolish, avaricious, etc.

Think the telecomms don’t like the FCC? You are dreaming.

Who made this claim? I’m well aware that the telecomm companies are government-backed oligopolists and that they are quite happy with restrictive regulation as long as it comes from an agency they’ve captured. But so what? That doesn’t change the fact that this:

And let me also say that while I am sympathetic to the general deregulation arguments, I am not sympathetic to those arguments when they come from industry players who are quite happy with regulation that creates artificial barriers to entry in their market — exactly like the telecomms.

… is a particularly crass example of argumentum ad hominem. The fact that big telcos, cable companies, etc. are hypocritical in putting forward an anti-regulation line does not make that line false, or the arguments for it any less capable of being assessed on their merits.

Craig:

I’m just a caveman. I fell on some ice and later got thawed out by some of your scientists. Your technology frightens and confuses me! So help out my primitive mind here: how, exactly, does a content provider pay a carrier company for “access to the customers,” except by paying the carrier company for the use of its bandwidth? Isn’t the use of their bandwidth precisely how Internet providers provide “access to their customers”?

Also, suppose you have the following network path:

Craig pays Nicenet for Internet access. Rad pays Scumnet for Internet access. Nicenet and Scumnet have a contractual agreement to exchange data with each other, but the agreement doesn’t specify any particular “neutrality” requirement on what each does with the packets from the other.

Now, suppose Craig wants to send data to Rad. The data goes onto Nicenet’s lines, and thence to the exchange with Scumnet. Nicenet is providing the use of its pipes to Craig, which is what Craig’s paid them to do. Craig, however, has not paid anything to Scumnet for the use of their pipes. So, Scumnet, for whatever reason, says that they won’t deliver the packets to Rad unless Craig pays them for the use of their pipes.

Now, this may very well be a foolish demand by Scumnet. But since Craig never paid them for the use of their pipes, and since Nicenet and Scumnet never made an agreement about Craig’s packets in particular, I can’t see where the “double-dipping” occurs. Where was the first “dip”? Help me out here.

Incidentally, just to be clear, I think that nearly every proposed application of non-neutrality, with the possible exception of simple tiered service, is a foolish and destructive way to run a network, and I agree with you that “Dropping neutrality also adds technical complexity to the network while lowering the value of the network to the consumer.” What I disagree with is the suggestion that it’s the government’s job to make sure that computer networks are run well. They have neither the knowledge, the virtue, nor — most importantly — the right to make those decisions.

Finally, nothing in my remarks is intended to defend the telcos, cable companies, and other government-backed oligopolists in the Internet business. They can all go hang for all I care. All that I’m suggesting is that the right way to deal with this problem is to lobby against government-imposed barriers to entry in telecommunications infrastructure, not to add yet one more government regulation in the attempt to calculate the “right” way to run an Internet service.

White Wolf press flack: “Pimp is a fictional game about the humorous stereotypes created by television and film …”

The question for the day is: what sort of person do you have to be to find these stereotypes really “humorous” in the first place?